Tuesday, December 02, 2008

The Downgrade Of Academia

The Down Grade SECOND ARTICLE April 1887 Sword and Trowel

By Robert Shindler

Dr. Joseph Priestley, the great champion of Socinianism among Nonconformists He says:—"In my time the academy was in a state peculiarly favorable to the serious pursuit of truth, as the students were about equally divided upon every question of much importance, such as liberty, necessity, the sleep of the soul, and all the articles of theological orthodoxy and heresy; in consequence of which, all these topics were the subject of continual discussion. Our tutors, also, were of different opinions, Dr. Ashworth taking the orthodox side of every question, and Mr. Clark, the sub-tutor, that of heresy, though always with the greatest modesty. Both of our tutors being young, at least as tutors, and some of the senior students excelling more than they could pretend to do in several branches of study, they indulged us in the greatest freedoms. The general plan of our studies, which may be seen in Dr. Doddridge's published lectures, was exceedingly favorable to free enquiry, as we were referred to authors on both sides of every question. In this situation I saw reason to embrace what is generally called the heterodox side of every question."

But in too many cases sceptical daring seems to have taken the place of evangelical zeal, and the husks of theological speculations are preferred to the wholesome bread of gospel truth. With some the endeavor seems to be not how steadily and faithfully they can walk in the truth, but how far they can get from it. To them divine truth is like a lion or a tiger, and they give it "a wide berth." Our counsel is—Do not go too near the precipice; you may slip or fall over. Keep where the ground is firm; do not venture on the rotten ice.

The first step astray is a want of adequate faith in the divine inspiration of the sacred Scriptures. All the while a man bows to the authority of God's Word, he will not entertain any sentiment contrary to its teaching. "To the law and to the testimony," is his appeal concerning every doctrine. He esteems that holy Book, concerning all things, to be right, and therefore he hates every false way. But let a man question, or entertain low views of the inspiration and authority of the Bible, and he is without chart to guide him, and without anchor to hold him.

But when, on the other hand, reason has been exalted above revelation, and made the exponent of revelation, all kinds of errors and mischiefs have been the result...Human reason is exalted to a higher office, and what is not comprehensible by its grasp, is not readily received. The mind of the Socinian feels still less veneration for the Word of God; for, according to his sentiments, some parts of it are not inspired; mistakes occur in the reasoning of the apostles; not a few passages are unauthentic, and what remains is interpreted with a latitude as to the expressions and language of Scripture, which would not be tolerated in expounding the sense of any other writer." ("History of Dissenters," by Bogue and Bennet.)

They run in 'the course of this world,' follow every fashionable folly, and family and personal godliness seems in general to be lost among them. There is scarcely any appearance of life and zeal in the cause of religion, which demands and deserves the greatest.

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